Received: from mgmt.utoronto.ca (fmgmt.mgmt.utoronto.ca [128.100.43.253]) by mail2.texas.net (8.8.8/2.4) with SMTP id QAA27561 for ; Wed, 25 Mar 1998 16:03:15 -0600 (CST) Received: by mgmt.utoronto.ca (5.65v4.0/1.1.10.7/26Jan98-0432AM) id AA15833; Wed, 25 Mar 1998 16:58:04 -0500 From: LouisFors Message-Id: <4b9dfdc1.35197de4@aol.com> Date: Wed, 25 Mar 1998 16:57:54 EST To: emweb@fmgmt.mgmt.utoronto.ca Mime-Version: 1.0 Subject: # 1412--the tint divine Content-Transfer-Encoding: 7bit X-Mailer: AOL 3.0 for Windows 95 sub 49 Sender: owner-emweb@fmgmt.mgmt.utoronto.ca Precedence: bulk Reply-To: emweb@fmgmt.mgmt.utoronto.ca Content-Type: text/plain; charset=US-ASCII X-UIDL: 6ae3f4856d3bf154023d9c84f22c6c90 I've been struggling with # 1412 for several days. Here it is: Shame is the shawl of Pink In which we wrap the soul To keep it from infesting Eyes -- The elemental Veil Which helpless Nature drops When pushed upon a scene Repugnant to her Probity -- Shame is the tint divine. I checked the email archives of emweb to see if # 1412 had been dealt with, searching for "pink" as a tell-tale sign. I didn't want to bring up a subject that had been worried over recently. Pink was there, in early 1997, but applying to # 1598, with one person repeatedly pondering whether ED even wrote it (too Hallmarkish for her). Andrew was right in his post yesterday that there's good rambling in the archives. But back to 1412. I read it as a pro-shame proclamation. But, as usual with ED, density calls for much digging. *We* wrap the soul, an act designed to protect the soul. (This suggests that we *invent* shame, a troubling proposition for me.) But why protection against *infesting* eyes? Maybe prying eyes that might see our souls could damage them, infect them in some sense? I know that people in some cultures won't tolerate photography of them for fear their souls will be captured. (I personally experienced that in rural villages in Iran.) Capture is not the same as infestation, however, but their could be a relationship that I haven't uncovered. Help. Nature also uses the shawl (veil) of pink to cover a scene that she comes upon and cannot tolerate. But nature is characterized as helpless, a puzzling thought. Perhaps nature comes upon a *human* scene, like seeing into a soul, which is not her product, but a cultural product. (That separates us from nature, a dubious proposition for me.) Then the final line: "Shame is the tint divine." So we return to shame as something very special: that quality that protects us from excesses, a notion that I relate to easily. But, why "pink"? Upon reading the Webplay explanation from Tarsine yesterday, I checked in Webster's 1828 dictionary--the only one I have. The fourth definition of "pink" is "Any thing supremely excellent." My grandkids today would say "real cool," or "way cool." So maybe ED was checking out her 1848 dictionary and found this definition, or maybe "pink" was in common currency then and is troubling only today, or, perhaps only to me. (Can Tarsine/Cynthia turn up contexts in which ED used "pink"?) The discovery of "pink" in Webster settles my mind a bit about "pink," perhaps prematurely, but I'm still crawling around in remote corners of my mind hunting explanations for other aspects of the poem. Any help? In one of my runs around the Internet a couple of days ago I came upon a comment from somebody (don't remember who) who said that his idea of hell was being forced to spend a single span of time analyzing 50 poems by Emily Dickinson. Yup, not at one sitting. And, Margaret, your message a while ago nudged me on to send this note. I've been saving it, hoping to clarify it. Email has the strange quality of being somewhere between a post card and a letter, but hardly every an essay, even a mini-essay. It's hard to adapt to. Louis Forsdale